Monday, September 13, 2010

Leftist Dreams of Annihilating Israel getting clobbered by Israeli Judaism



1.  In spite of the nonstop efforts of Israel's media, operating under the hegemony of the Israeli secularist Left, Israelis are in fact more religious than ever.  Almost 60% of Israeli Jews define themselves as religious to one extent or another.  Of the 42% claiming to be secularist, large chunks still observe important religious traditions, like fasting on Yom Kippur, building a succah, and so on.   Quite a few sometimes go to synagogue.   There are more Jews who claim they are becoming more religious than the number claiming they are getting less religious.


Now these numbers will no doubt upset the Radical Left.  After all, with so many people embracing Judaism, how in the world will they ever manage to get Israelis to commit national seppuka and capitulate to all the demands of the Arab Islamofascists!?



The Full poll results follow:


Poll: Fewer than half of Israelis see themselves as secular

8% of Jewish Israeli adults define themselves as ultra-Orthodox, 12% as religious, 13% as traditional-religious, and 25% as traditional but 'not very religious,' according to Central Bureau of Statistics survey.

By Moti Bassok

Eight percent of Jewish Israeli adults define themselves as ultra-Orthodox, 12 percent as religious, 13 percent as traditional-religious, and 25 percent as traditional but "not very religious," according to a survey by the Central Bureau of Statistics conducted last year and published yesterday.

Meanwhile, 42 percent of the Jewish population characterize themselves as secular, according to the poll, conducted among Jews over 20. Seventy-two percent said they had visited a synagogue over the previous year.

Among secular respondents, 24 percent reported that they had attended synagogue on Rosh Hashanah, Yom Kippur or both. Among secular Jews, 26 percent said they had fasted on Yom Kippur, 17 percent build a sukkah and 82 percent regularly conduct a seder at Passover.

Some 67 percent of secular respondents light Hanukkah candles and 29 percent light Shabbat candles. Ten percent of secular respondents kept kosher over the year and 22 percent observed Jewish dietary laws - kashrut - during Passover.

Among secular and traditional respondents, 52 percent light Shabbat candles at home but only 11 percent refrain from traveling by car on Shabbat. The rate of kashrut observance among the two groups collectively is 48 percent during Passover and 33 percent during the year as a whole.

Some 21 percent, which would amount to 790,000 Jewish Israelis, are more religious than they had been in the past. About 14 percent are less religious.

Among adult male Israelis, 23 percent go to synagogue daily, and 25 percent do so only on Shabbat and/or holidays, 11 percent on Rosh Hashanah and/or Yom Kippur and 16 percent on special occasions such as celebrations for memorial prayers. Meanwhile, 24 percent don't visit a synagogue at all.

Among women, 31 percent go to synagogue on Shabbat and/or holidays, 16 percent only on Rosh Hashanah and/or Yom Kippur, 18 percent only on special occasions and 32 percent not at all.



I am an Evil Settler

(printed in Haaretz of all places)

How I became an evil settler

I am the 'other,' the archetype of Israeli evil. Otherness is the darling of people who love to hate. It allows people from any camp, left, right or center, to isolate themselves from certain people, turn them into an inhuman group and hate them without guilt or torment.

By Avinoam Sharon

I am a "settler." Because I am a settler, artists and members of the academic community - some of whom are my close friends - have decided to boycott my home. I am a settler, the archetypical Other of Israeli evil.

Otherness is the darling of people who hate. It allows people of every stripe, left, right and center, to dissociate from certain people as a dehumanized class without thought or regret, and to hate without pangs of guilt. Throughout history, Jews have played the role of Other. In the world community today,
Israel itself often plays the role of Other. Now I am the Other. I am the Other because I am a "settler," and in the eyes of some, that is what defines me.

How did I become this embodiment of all that is wrong and unjust?

When I married, I had hoped to continue to live in
Jerusalem, to raise my family in the city in which I had grown up. But the Israeli Government had different ideas. By the time I married, successive Israeli Governments - left and right - had pursued a policy of discouraging young couples from purchasing homes in the major cities, and of directing them to development towns and to the Territories. It was a policy that, for example, made it necessary for a young couple to put up as much as 60 percent of the purchase price of an apartment in cash in order to qualify for a mortgage or other housing loans, while providing free land and subsidized housing assistance of 85 percent and more of the cost of a home in "areas of national priority."

My wife and I did not want to live in an area of national priority. We didn't want to leave
Jerusalem. But after moving from one rented flat to another four times in five years, I wrote to the Minister of Housing. He replied. He advised me that generous incentives were available to those who moved to rural communities and to the Territories.

Like many in our situation, we began to look. We found a small community near the Green Line, overlooking
Ben-Gurion Airport - a settlement "in the national consensus." It was a community that had been built after the Government had convinced the Supreme Court that it was absolutely needed to serve vital interests of national security.

Despite the high-sounding pronouncements of the politically correct, greater legal minds than Oded Kotler, Zeev Sternhell, Cynthia Nixon and Mandy Patinkin (among them, the Israeli Supreme Court and the legal advisors of the U.S. Department of State and of the United Nations) had determined that there was nothing illegal about building my home. And even after the Government of the late prime minister Yitzhak Rabin announced a policy of "drying up" the settlements, my community continued to receive preferential loans, grants and generous incentives from his Government.

But things have changed. Negotiations for the establishment of a Palestinian state have turned me and my neighbors into political pawns. The security barrier now separates us physically from the State of Israel. The two policies have contributed to rendering my home a valueless asset, an economic trap - a prison. Yet, no Israeli government, left, right or center, has been willing to state what will become of me or of my neighbors.

Like most settlers, I am a Zionist. I believe that settling the
Land of Israel is about national self-determination. I believe - in true Zionist tradition - that Zionism is about Jewish national sovereignty in the Jewish homeland, not about its specific borders. I believe that the so-called "settler leaders" who declare their determination to remain in their communities even if they become part of a Palestinian state, represent a misguided minority that puts the Land of Israel before Jewish sovereignty. Their messianic view is not Zionism at all. It is a betrayal of Zionism.

A Zionist, by virtue of his ideals, must say that if the duly elected Government of the State of Israel has decided that a particular piece of territory is to be relinquished to another sovereign, or that a particular community does not serve the national interest, then he will move to a place where the Jewish national interest will be realized. The opposite statement is anti-Zionist.

Nevertheless, I am now dismissed as an irredeemable Other - unworthy of education, of culture and of support. I am condemned for my choices by those who have robbed me of choice. The signatories of the various petitions and supporters of the boycotts might bear in mind why I have become the object of their anger, hate and condemnation. It is because, like them, I dreamt and continue to dream of a better
Israel. It is because, by and large, we value the same ideals. So, when they accuse me, they should bear in mind that I am guilty only by association with them.

Avinoam Sharon is a retired IDF lieutenant colonel, a lawyer and a resident of Nili.


3. Posturing with Hussein:,7340,L-3953028,00.html



4.  Soros funding anti-Semites:


5.  Ground Zero Nazi:


6.  New Years Rockets and not the Chinese kind:



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